|
HOME
.
HIGHLIGHTS
Victoria Falls
The
Zambezi River
Lake Kariba
Lake Tanganyika
More...
GAME
PARKS
South Luangwa
North Luangwa
Lower Zambezi
Kafue
Lochinvar
Sioma Ngwezi
Kasanka
More ....
SAFARIS
Walking
Safaris
Birding Safaris
Canoeing
Safaris
Mobile Safaris
Elephant Back Safaris
Horse Back
Safaris
Photographic
Safaris
Open
Vehicle Safaris
ADVENTURE
/SPORT
White Water
Rafting
Bungi Jumping
River Boarding
Tandem Kayaking
Abseiling
Gorge Swinging
House Boating
Tiger and Fly
Fishing
Lion Walks
Cheetah Walks
Elephant back Trails
Driving around
CITIES & TOWNS
Lusaka
Livingstone
The Copperbelt
More
DIRECTORY
Accommodation
Adventures
Embassies
Golf Courses
Govt Offices
Private
Reserves
Restaurants-Lusaka
Safari Operators
Transportation
Tours
Travel
Agents
TRAVEL INFO
Quick
Facts
Getting
There
Getting
Around
Handy Information
Visa Info
WILDLIFE
Illustrated
Checklists
BIRDLIFE
In depth synopsis
Checklists
PEOPLE
History
Culture
Major Tribes
Ceremonies
ENVIRONMENT
Geography
Vegetation
Conservation
MAPS
PHOTO GALLERIES
VIDEOS
TOUR & SAFARI Co's
LINKS
ENQUIRIES
ADVERTISING
|  TRADITIONAL CEREMONIES TABLE OF CEREMONIES . . . . . . . THE PEOPLE OF ZAMBIA
There are more than 20 annual traditional ceremonies in Zambia, manifesting customs, social life, rituals, oral history, material and spiritual culture and if you have the opportunity to attend one, do. They provide a valuable insight to a traditional culture that has been passed down from generation to generation. The decline of traditional customs and culture has been brought about by the infiltration of the west and western ways and the melting pot of various tribes living in the same areas. There has recently been a realisation of the value of traditions and a conscious effort is being made to preserve them 
Most of the ceremonies have a deep meaning, in many cases designed to invoke memories of the transformation from childhood to adulthood. Most tribes in rural areas still practice harmless initiation ceremonies for girls which are generally conducted after puberty. They are intended to help the girls make the transition from childhood to womanhood and prepare them for marriage. Only a few tribes still practice male circumcision initiation ceremonies and those that occur happen in total secrecy. The open ceremonies that visitors can watch are those that signify ancient times, when new kingdoms were being founded by ancient chiefs and are usually splendid, colourful affairs with much symbolism in their dancing and drumming.
The Ku-omboka The name means "to get out of the water onto dry ground". Every year towards the end of the rainy season as the flood plain of the upper Zambezi valley rises, the Lozi people make a ceremonial move to higher ground. When the Chief decides that its time to leave (anytime from February to May), the drums signal to all the people. They pack their belongings into canoes and the whole tribe leaves en mass.
The chief in his barge with his family and a troop of traditionally dressed paddlers, in the lead. It takes about six hours to cover the distance between the dry season capital Lealui, and the wet season capital Limulunga. There the successful move is celebrated with traditional singing and dancing. This ceremony dates back more than 300 years when the Lozi people broke away from the great Lunda Empire to come and settle in the upper regions of the Zambezi. The vast plains with abundant fish was ideal for settlement but the annual floods could not be checked, so every year they move to higher ground until the rainy season passes.
The Umutomboko 
The celebration is an annual reminder of the victories of Chief Mwata Kazembe, when his great kingdom migrated en masse into Luapula from the Congo earlier this century. Legend has it, the dispersal began when the kingdoms paramount chief, Mwata Yamva ordered his people to build a tower which would reach the sky so that they could bring him the sun and the moon. The tower collapsed during vain attempts to build it, killing many of the builders and causing many of the families to flee in terror. Under the leadership of Kazembe, they travelled away across the river and into the east conquering nearly all the tribes they encountered. Each time they conquered a people, they celebrated the victory which they called Umutomboko. 
The two day ceremony is a grand affair, mixed with ritual, semi-mystic performance, pounding drum beats and long speeches. Tributes of beer and food are brought to the chief by the women and the chief, smeared with white powder, then goes to pay homage to his ancestral spirits and is carried back to his palace to the beating of drums. On the second day, a goat is slaughtered before the Mutomboko dance led by the chief. At the climax of the ceremony, the chief takes his sword in his hand and points it in all directions, implying that there is nobody who can conquer him except God, as he points upwards. He then points down to indicate his place of rest when he dies. The brightly coloured cotton skirts worn by the chiefs and senior council are in memory of an early king who received gifts of cloth from Portuguese ambassadors. More info at this website
The Shimunenga Shimunenga is considered by the Ba-ila people of Maala to be a Divine Being to be approached when the crops need blessing, the cattle are to be taken to the plains or when a murder is committed. The Shimunenga Ceremony is the time for the people to thank their god for providing for them over the period which has just passed. The ceremony takes place once a year between September and November at the close of the old year and the beginning of the new. It lasts for 3 days and takes place at the home of the Ba-ila of Maala.

The Nc’wala The Nc’wala ceremony involves Paramount Chief Mpezeni dressed in leopard skin re-enacting an old tradition which has roots in early Zulu culture. The Chief must taste the first fruits of the land, (usually maize, sugarcane and pumpkin). The King must then experience a ritual rebirth which involves home confinement for a period of time before the blessing of the fruits.

Likumbi Lya Mize The Makishi masquerades are very popular in Zambia and are displayed with pride at the Likumbi Lya Mize ceremony on the last weekend of August every year. The Makishi come from a tradition of boys initiation in which moral lessons are imparted and practical life lessons to young boys between 8 and 12 are given. It now extends into a four day ceremony starting on a Wednesday and climaxing on a Saturday. The event takes place on both sides of the Zambezi and has vibrant market stalls where baskets, metalwork, traditional fabric and carvings can be bought. Masked dances and theatrical performance take place throughout the days and the meanings of the masks are shared with onlookers. The entertainment is non stop and various activities which visitors can witness take place over the four day periods. The traditional dress is fascinating as are the range of artefacts on display. The ceremony climaxes on Mize day on the Saturday with a royal Makishi parade for the Chiefs.
Check with the Zambia Tourism Board, for the exact dates each year TABLE OF TRADITIONAL CEREMONIES DISTRICT | TRIBE | CEREMONY | MONTH | Mkushi | Bisa/Swaka/Lala | Inchibwela Mushi | September | Chibombo | Lenje | Kulamba Kubwalo | October | Mumbwa | Kaonde | Musaka/Jikubi | September | Mumbwa | Kaonde/lla | Likumbi Lyamalumbe | October | DISTRICT | TRIBE | CEREMONY | MONTH | Masaiti | Lamba | Chabalankata | November | Mpongwe | Lamba | Chitentamo/Nsengele | November | DISTRICT | TRIBE | CEREMONY | MONTH | Chipata | Ngoni | N’cwala | February | Katete | Chewa | Kulamba | August | Petauke | Nsenga | Tuwimba | October | Mambwe | Kunda | Malaila | October | Chama | Tumbuka | Kwenje | October | DISTRICT | TRIBE | CEREMONY | MONTH | Samfya | Ng’umbo | Kwanga | Octobe | Chienge | Shila | Mabila | October | Kawambwa | Lunda | Umutomboko | July | Chienge | Bwile | Bwile | September | Kawambwa | Chishinga | Chishinga Malaila | October | Mansa, Milenge and Chembe | Ushi | Chabuka Baushi | October | Mansa | Ushi | Makumba | August | DISTRICT | TRIBE | CEREMONY | MONTH | Luangwa | Nsenga-Luzi | Mbambala | November | Chinyunyu | Soli | Chibwela Kumushi | November | Kafue | Goba | Kailala | September | DISTRICT | TRIBE | CEREMONY | MONTH | Mungwi | Bemba | Ukusefya Pa Ng’wena | August | Mpika | Bisa | Chinamanongo | September | Luwingu | Bemba | Mukulu Pembe | August | Isoka | Tumbuka | Vikamkanimba | September | Isoka | Namwanga | Ng’ondo | November | Isoka | Mfungwe | Chambo Chalutanga | September | Nakonde | Namwanga | Mulasa | September | Chilubi Island | Bisa | Chisaka Chalubombo | September | Mpika | Bisa | Bisa Malaila | September | Mbala | Mambwe / Lungu | Mutomolo | June | DISTRICT | TRIBE | CEREMONY | MONTH | Mwinilunga | Lunda | Chisemwa Cha Lunda | August | Kasempa | Kaonde | Nsomo | June | Solwezi | Kaonde | Kupupa | July | Zambezi | Lunda | Lunda Lubanza | August | Kabompo | Mbunda | Lukwakwa | October | Mufumbwe | Kaonde | Makundu | August | Kabompo | Luchazi | Chivweka | June | Kabompo | Mbunda | Mbunda Liyoyelo | October | Solwezi | Kaonde | Kunyanta Ntanda | July | Mufumbwe | Kaonde | Ntongo | September | Solwezi | Lamba | Kuvuluka Kishakulu | September | Solwezi | Kaonde | Kufukwila | May | | Zambezi | Luvale | Likumbi Lya Mize | August | Solwezi | Kaonde | Lubinda Ntongo | August | DISTRICT | TRIBE | CEREMONY | MONTH | Livingstone | Toka Leya | Lwiindi | January | Monze | Tonga | Lwindi Gonde | July | Kalomo | Tonga | Chungu | October | Kalomo | Toka Leya | Lukuni Luzwa buuka | August | | | | | Kalomo | Tonga | Maanzi Aabila Lwiindi | October | DISTRICT | TRIBE | CEREMONY | MONTH | Senanga | Lozi | Kuomboka Nalolo | May | Kalabo | Lozi | Kuomboka Libonda | May | Kaoma | Nkoya | Kazanga | July |
|
Back to People of Zambia Page
|  Ceremony Celebrating Zambia's Cultural Heritage by Tamara Guhrs and Mulenga Kapwepwe This book contains a wealth of information about traditional ceremonies on the Zambia calendar, spread over 200 pages of spectacular photography and informative text. To order click here |